Monday, September 06, 2010

"A World in Collapse"

Alex Doherty interviewing Robert Jensen @ the New Left Project

Why do you think it is justified to describe the world as collapsing?

Take a look at any measure of the fundamental health of the planetary ecosystem on which we are dependent: topsoil loss, chemical contamination of soil and water, species extinction and reduction in biodiversity, the state of the world’s oceans, unmanageable toxic waste problems, and climate change. Take a look at the data, and the news is bad on every front. And all of this is in the context of the dramatic decline coming in the highly concentrated energy available from oil and natural gas, and the increased climate disruption that will come if we keep burning the still-abundant coal reserves. There are no replacement fuels on the horizon that will allow a smooth transition. These ecological realities will play out in a world structured by a system of nation-states rooted in the grotesque inequality resulting from imperialism and capitalism, all of which is eroding what is left of our collective humanity. “Collapsing” seems like a reasonable description of the world.

That doesn’t mean there’s a cataclysmic end point coming soon, but this is an apocalyptic moment. The word “apocalypse” does not mean “end.” It comes from a Greek word that means “uncovering” or “lifting the veil.” This is an apocalyptic moment because we need to lift the veil and have the courage to look at the world honestly.

Why do you think many leftists shy away from such language when discussing the environment?

I think not only leftists, but people in general, avoid these realities because reality is so grim. It seems overwhelming to most people, for good reason. So, rather than confront it, people find modes of evasion. One is to deny there’s a reason to worry, which is common throughout the culture. The most common evasive strategy I hear from people on the left is “technological fundamentalism”—the idea that because we want high-energy/high-tech solutions that will allow us to live in the style to which so many of us have become accustomed, those solutions will be found. That kind of magical thinking is appealing but unrealistic, for two reasons. First, while the human discoveries of the past few centuries are impressive, they have not been on the scale required to correct the course we’re on; we’ve created problems that have grown beyond our capacity to understand and manage. Second, those discoveries were subsidized by fossil-fuel energy that won’t be around much longer, which dramatically limits what we will be able to accomplish through energy-intensive advanced technology. As many people have pointed out, technology is not energy; you don’t replace energy with technology. Technology can make some processes more energy-efficient, but it can’t create energy out of thin air.

I’ve had many left colleagues tell me that they agree with some or all of my analysis, but that “people aren’t ready to hear that yet.” I translate that to mean, “I’m not ready to hear that yet.” I think a lot of leftists displace their own fear of confronting these difficult realities onto “the masses,” when in fact they can’t face it.

The other factor is that truly crazy end-times talk, which comes primarily from reactionary religious sources, leads many people to reflexively dismiss any talk of collapse. So, it’s important to be clear: I’m not predicting the end of world on a specific date. I’m not predicting anything. I’m simply describing what some of us believe to be the most likely trajectory of the high-energy/high-tech society in which we live. And I’m suggesting that we keep this trajectory in mind as we pursue left/feminist critiques of hierarchy and domination, in the hope that more egalitarian and humane models for human organization can help us deal with collapse.

How realistic are proposals for alternative economic systems such as green bio-regionalism or participatory economics in the context of climate catastrophe?

First, I think every political project—whether it is focused on labour organizing, resistance to white supremacy, women’s rights, anti-war activity—has to include an ecological component. That doesn’t mean everyone has to shift focus, but I think there is no meaningful politics that doesn’t recognize the fragility of our situation and the likelihood that the most vulnerable people (both in the United States and around the world) are going to bear the brunt of the ecological decline. A responsible left/feminist politics should connect the dots whenever and wherever possible. Here’s one obvious example: U.S. imperial wars, born of a patriarchal system, are waged to support corporate interests in the most crucial energy-producing regions of the world, which are predominantly non-white. Resistance to those wars requires a critique of male dominance, white supremacy, capitalism, and the affluent First-World lifestyles that numb people to the reality that they are morally implicated in these wars. Those wars are dramatically escalating the intensity and potential destructiveness of the coming collapse. Concern for justice and ecological sustainability demands an anti-war and anti-empire politics. There is no way to focus on one aspect of an injustice without understanding these intersections.

Second, more than ever, “let a hundred flowers blossom.” When we know so little about what’s coming, it’s best if people pursue a variety of strategies that they feel drawn to. In Austin, I’m working primarily with one group that advocates for immigrant workers (Workers Defense Project) and another that helps people start worker-owned cooperative businesses (Third Coast Workers for Cooperation). Neither group is focused specifically on the ecological crises, but there’s incredible energy and ideas in these groups, and they create spaces for advancing a coordinated critique of capitalism, white supremacy, and patriarchy, all with an understanding of the ecological stakes. Maybe it’s natural for people to want to believe that they have hit on the solution to a problem, but I believe that the problems are complex beyond our understanding, and it’s not only unlikely that there’s a single solution but there may be no solutions at all—if by “solution” we mean a way to continue human existence on the planet at its current level. We need experiments on every front that help us imagine new ways of being...

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